Thou Shalt Not Take the Lord’s
Name in Vain
Text: (Ex. 20:7) "Thou shalt not take the name of the lord thy
god in vain; for the lord will not hold him guiltless that taketh his name in
vain."
I.
Definition of God’s
Name.
A.
It describes the character of God.
1.
The Hebrew name of God in Exodus 20:7 is Elohim.
a)
Which means God is the faithful One,
b)
He is the strong One.
(Ps. 111:9) "He sent redemption unto his
people: he hath commanded his covenant for ever: holy and reverend is his
name."
(Ps. 8:9) "O lord our lord, how excellent is
thy name in all the earth!"
(Prov. 18:10) "The name of the lord is a
strong tower: the righteous runneth into it, and is safe."
2.
Adonai
3.
Yahweh
B.
It describes the nature of God.
1.
When Moses asked God who he should say had sent him to deliver
the nation of Israel.
a)
God said, "...Thou shalt say unto the children of Israel,
I AM hath sent me unto you." Cf Ex. 3:13-14
b)
Describes his eternality
2.
The Hebrew name for God here is Jehovah which comes from three
Hebrew words.
a)
‘Yehi’ = future tense; He will be
b)
‘Hove’ = present tense; being or He that is
c)
‘hahyAH = past tense; He was
3.
The beasts of Revelation 4:8 say, "...Holy, holy, holy,
Lord God Almighty, which was, and is, and is to come."
C.
There are over 300 names for God in the Bible and each one
describes who He is to us.
1.
Examples
a)
Yahweh
(1)
Inner most depths of Divine being
(2)
In KJV spelled with Large capital first letter and small caps
after that (LORD)
(3)
The pronunciation has been lost due to the Jews unwillingness
to pronounce the name they considered to be too holy to be vocalized
(4)
Self-existence, eternal existence
(5)
“I am that I am” cp. to “who wast, and is, and is to come”
formulation in the NT
b)
Elohim
(1)
Demonstrates the Trinity (pl. form)
(a)
Some argue for a “plural of majesty”
(b)
This may be true in some cases, but not in Gen. 1:26
(2)
In the KJV “God”
(3)
Most common name for God
(4)
Carries the idea of “fear” or “the Strong One”
c)
Adonai
(1)
Divine authority
(2)
In KJV “Lord”
(3)
Refers to dominion or possession
2.
Conjunctive names
a)
Yahweh-Elohim: LORD God
b)
Yahweh Sabaoth: Lord of hosts
c)
El Shaddai: God Almighty
d)
El Elyon: Most High
e)
El Olam: Everlasting God
f)
Yahweh-jireh: “The Lord will provide”
g)
Yahweh-rapha: “The Lord that healeth”
h)
Yahweh-nissi: “The Lord our banner”
i)
Yahweh-ra-ah: “The Lord is my shepherd”
j)
Yahweh-tsidkenu: “The
Lord our righteousness”
k)
Yahweh-shalom: “The Lord of peace”
l)
Yahweh-shammah: “The Lord is there.”
3.
Epithets
a)
King
b)
Law-giver
c)
Judge
d)
Rock
e)
Fortress
f)
Tower
g)
Refuge
h)
Deliverer
i)
Shepherd
j)
Husband
k)
Husbandman
l)
Father
II.
Description of the
Commandment
A.
Vain
1.
Blasphemy (Lev. 24:10f)
2.
Swearing falsely by it (Lev. 19:12; Deut. 6:13)
3.
Meaninglessness (Matt. 5:33-37)
4.
Wickedness (Lev. 18:21)
5.
Lack of respect (Lev. 22:1)
B.
Guiltless
1.
Death penalty in Lev. 24:10
2.
Judge every idle word (Matt. 12:36)
C.
Jews reverence for the name of God
The
Methods of the Old Testament Guardians. Let us take a look at how the
Jews fulfilled this Biblical promise by their strict rules in copying the
Hebrew Old Testament. This is from General Biblical Introduction by H.
S. Miller written in 1960, pages 184-185. He lists eight rules the Jews used in
the copying of the Synagogue Rolls the Old Testament Scriptures. These rules
are mentioned in the Talmud:
1.
The parchment must be made from the skin of clean animals;
must be prepared by a Jew only, and the skins must be fastened together by strings
taken from clean animals.
2.
Each column must have no less than 48 nor more than 60 lines.
The entire copy must be first lined....
3.
The ink must be of no other color than black, and it must be
prepared according to a special recipe.
4. No
word nor letter could be written from memory; the scribe must have an authentic
copy before him, and he must read and pronounce aloud each word before writing
it.
a)
For instance "In the beginning God
created the heaven and the earth" You would have to pronounce the word
"in the beginning" in Hebrew, ( b 'reshith ); "God," (
Elohim ) ; "created," ( bara) ; "the heavens" (eth
hashamaim); "and the earth" (wa eth ha arets).
b)
He had to
pronounce every word before he wrote it down, with an authentic copy before
him.
c)
He had to pronounce
it aloud, not just see it in his mind. This was to avoid any errors,
duplications, omissions, etc.
5.
He must
reverently wipe his pen each time before writing the word for "God"
[which is Elohim] and he must wash his whole body before writing the name
"Jehovah" [which is translated "LORD" in our KING JAMES
BIBLE] lest the Holy Name
be contaminated.
6.
Strict rules were given concerning forms of the letters,
spaces between letters, words, and sections, the use of the pen, the color of
the parchment, etc.
7. The
revision of a roll must be made within 30 days after the work was finished;
otherwise it was worthless.
8. One
mistake on a sheet condemned the sheet; if three mistakes were found on any
page, the entire manuscript was condemned.
a) What if the man got from Genesis all the way through
to Malachi and found three mistakes? He would have to start from Genesis and go
all the way to Malachi again.
b) You see the meticulousness with which the Jews were
ordered to guard the Words of God? Those men believed that the Words they were
copying were God's holy Words. Because of this, they guarded them, unlike men
today who add, subtract, and change at will such as has been done in the NKJV,
NASV, NIV, and in other new versions. To that extent, they are perversions of
truth and Scriptures.
9.
Every word and every letter was counted
a)
Notice that the words and letters were counted. Think of
counting all the letters on every page of the Hebrew Old Testament. Talk about
exactness. Yet that was the method God used to preserve the Old Testament.
b)
If a letter were omitted, an extra letter inserted, or if one
letter touched another, the manuscript was condemned and destroyed at once.
" [Miller, op. cit., pp. 184-185] [My comments in brackets.]
c)
These are historic rules the Jews used. Miller also added
these words which we should bear in mind: "Some of these rules may appear
extreme and absurd, yet they show how sacred the Holy Word of the Old Testament
was to its custodians, the Jews (Rom. 3:2), and they give us strong
encouragement to believe that WE HAVE THE REAL OLD TESTAMENT, THE SAME ONE
WHICH OUR LORD HAD AND WHICH WAS ORIGINALLY GIVEN BY INSPIRATION OF GOD. "
[Miller, op. cit., p. 185]
III. Desecration of God’s Name.
A.
Through profanity.
1.
"Ten Reasons I Swear"
- it pleases my Mother
so much.
- it is a fine mark of
manliness.
- it proves I have
self-control.
- it indicates how
clearly my mind operates.
- it makes my
conversation so pleasing to everybody.
- it leaves no doubt
in anyone's mind as to my good breeding.
- it impresses people
that I have more than an ordinary education
- it is an
unmistakable sign of culture and refinement.
- it makes me a very
desirable personality among women and children and respectable society.
- it is my way of
honoring God who said "Thou shalt not take the name of the Lord
thy God in vain."
2.
Common understanding of profanity.
a)
Crude language in reference to body parts or bodily functions.
(example of children)
b)
"Go to hell..."
c)
These and many more are considered profane because of their
crudeness.
d)
One of most profane is when the name of the Almighty Holy God
is used in a profane manner.
e)
God’s last name isn’t ‘DAMN’
f)
Those who use profanity reveal an inner sickness within them-
selves.
(MAT 12:34B) "...FOR OUT OF THE ABUNDANCE OF
THE HEART THE MOUTH SPEAKETH."
B.
Through dishonesty.
1.
The warnings in the Scriptures concerning oaths and swearing
have to do with attaching God’s holy name to false statements.
2.
(LEV 19:12) "AND YE SHALL NOT SWEAR BY MY NAME FALSELY,
NEITHER SHALT THOU PROFANE THE NAME OF THY GOD: I AM THE LORD."
3.
People say, "I swear to God this is the truth..."
"As God is my witness..." "...So help me God..."
4.
It wasn’t swearing by God’s name that was the problem...it was
swearing falsely.
(Deu. 10:20) "Thou shalt fear the lord thy
god; him shalt thou serve, and to him shalt thou cleave, and swear by his
name."
C.
Through Insincerity.
1.
Using His name when we don’t mean what we say
a)
Be careful of using euphemisms in place of God’s name
b)
Don’t use God’s name flippantly
2.
Praying insincerely (Mt. 6:7)
(Mat 6:7) "But when ye pray, use not vain
repetitions, as the heathen do: for they think that they shall be heard for
their much speaking."
a)
When we say prayers instead of praying prayers...we desecrate
His name
b)
When we sing "O how I love Jesus" but we really
don’t ... "I surrender all" but we really won’t.
IV. Declaration of His Name.
A.
Declared in salvation
- (Matt. 1:21) "And
she shall bring forth a son, and thou shalt call his name Jesus: for he
shall save his people from their sins."
- (Acts 4:12)
"Neither is there salvation in any other: for there is none other
name under heaven given among men, whereby we must be saved."
- (Ro. 10:13) "For
whosoever shall call upon the name of the lord shall be saved."
B.
Declared by our good works
- (Co. 3:17) "And
whatsoever ye do in word or deed, do all in the name of the lord Jesus,
giving thanks to god and the father by him."