Colossians
Background
Author: Paul
Recipients
The city of Colossae
Several hundred years prior to this letter Colossae had been a leading city in Asia Minor
Located on the Lycus River on an important east-west trade route from Ephesus to the Euphrates
By the NT times it was only a second rate market town
The church at Colossae (taken from Wiersbe)
By comparing the prison letters, we can arrive at the following reconstruction of events.
Paul was at that time a prisoner in Rome (Acts 21:17-28:31). He met a runaway slave named Onesimus who belonged to Philemon, one of the leaders of the church in Colossae. Paul led Onesimus to Christ. He then wrote his letter to Philemon, asking his friend to forgive Onesimus and receive him back as a brother in Christ.
About the same time, Epaphras showed up in Rome because he needed Paul’s help. Some new doctrines were being taught in Colossae and were invading the church and creating problems. So Paul wrote this letter to the Colossians in order to refute these heretical teachings and establish the truth of the Gospel.
Epaphras remained with Paul in Rome (Col. 4:12-13). Onesimus and Tychicus carried Paul’s epistles to their destinations: Ephesians 6:21; Colossians 4:7-9; and Philemon. Epaphras was called Paul’s "fellow-prisoner," a title also given to Aristarchus (Col. 4:10; Phile. 23). This suggests that Epaphras willingly remained with Paul to assist him.
Neither Aristarchus nor Epaphras was a prisoner because he broke the law and was arrested. They were Paul’s willing companions, sacrificing their own comfort to help him.
This was a church started by laymen, not an apostle or a missionary!
Date
AD 60
Written during Paul’s first Roman imprisonment
Purpose
Deal with what commentators call the "Colossian heresy"
Early form of gnosticism
Tenets of gnosticism
Higher spiritual knowledge (they were "in the know")
Matter is evil
Led some into asceticism
Led some into licentiousness
God could not touch evil so there must be other "spiritual" beings or emanations that flow from God that are responsible for the evil in the universe
Other issues involved
Astrology
Angel worship
Higher spirituality
Adding to the sufficiency of Christ and the Scriptures
Asceticism
Preach the supremacy of Christ
Features
Similar to Ephesians in content. In fact, the two books were probably written at about the same time. They are often studied in tandem.
Contains a classic passage on the preeminence of Christ
Outline
Introduction (11-12)
Greeting
Paul’s thanks and prayers for the Philippians
The Supremacy of Christ (113-23)
Because of His role in salvation
Because He is Deity
Because He is the Creator
Because He is the Head of the church
Because of the ministry of reconciliation
Inadequacy of Man-made philosophies (124-223)
Paul’s ministry
Suffering
Given to him by God
It is of the "mystery" of God
Paul’s Desire for the Colossians
They would understand the mystery of God
That they would not be tricked by enticing man-made philosophies
Dangerous philosophies refuted
Walk in Christ to prevent falling for false doctrine
Dangerous philosophies
Philosophy: lover of wisdom
Tradition of men
Rudiments of the world: elementary beliefs
Belief that angels controlled heavenly bodies
That certain "spiritual" forces controlled matter
Christ possesses the fullness of the Godhead
In Christ we have all that we need
Don’t let men judge you in respect to ordinances and principalities
Don’t be fooled into false humility and angel worship
Don’t fall into the trap of asceticism
The Necessity for Christian Living (31-46)
Put your affections in the right place
Set your heart on Christ
Kill fleshly desires
Cultivate Godly desires
Practice your relationships in a biblical manner
Husband/wife
Parent/child
Master/slave
Practice basic biblical duties
Pray
Walk
Talk
Conclusion (47-18)
Fellow-laborers listed
Closing